Anna Binder's Koobecaf Paper
Anna Binder
The Koobecaf culture has quickly become one of the most widespread in human history. Members of this vast culture vary greatly from person to person, many even speaking different languages, but all are able to communicate effortlessly none the less.
As expansive as this culture has grown, members within the society are able to seek out fellow Koobecafians with a tool they call the “dneirf rednif”. After one has located the sought after Koobecafian they will undoubtedly, as is tradition, add them into their inner circle. Rarely is a member ever denied access into another member’s inner circle as the Snamuh as a population, are an extremely competitive people. The Snamuh who have the largest inner circles are the most envied and admired, and therefore they are the most valued members of society. Yet, most of these people started with very small inner circles, which demonstrates the ability of people to build their way up through their social structures.
Within the Koobecaf culture every individual Snamuh prides them self in maintaining the appearance of his or her own surroundings. Since they greatly value personal space you must be within an individual’s inner circle to be granted access into their private environment, or eliforp, as it is referred to within their culture. The only form of visual identification distinguishing these separate environments is the sacred eliforp erutcip. The Snamuh put a great deal of time into searching for the perfect eliforp erutcip, as it a way of attracting more Snamuh into their inner circles. As I mentioned before, the more Snamuh in your inner circle, the higher your societal appeal. Once you have been granted access to someone’s eliforp, you then have the privilege of viewing their most personal information. This shows how much trust the Snamuh seem to have for those that they choose to keep close to them.
The Snamuh spend a great deal of their day observing the activities of those around them. They do this by memorizing and gathering information about one another. This information includes monitoring the formation of new relationships, and checking to see what activities everyone in their inner circle is participating in throughout the day. Part of what makes their relationship ties so strong is this idea of koobecaf gniklats, or watching and monitoring other people. Once they have fully reviewed any new information they have gathered, one is allowed to give feedback to their fellow Snamuh on what they have observed. This idea of reciprocal communication allows the Snamuh within the Koobecaf culture to build and maintain their valued connections.
The key word in the Koobecaf culture is relationships. They have the ability to build quick but trusting relationships with one another that allow them to be interconnected in every possible way. They share the details of their lives with one another. Yet, while they are joined in this mass society of interconnectedness, they still manage to maintain a strong sense of individualism that is defined only by the stretch of their own imaginations.
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